Beberapa hadis Takdir (dalam bahasa Inggeris)
(daripada CD terbitan "Islamic Computing Centre, London [1994])


Narrator    :   Abdullah ibn Umar ibn al-Khattab
Reference  :   SAHIH MUSLIM
Hadith_No:   0001

It is narrated on the authority of Yahya ibn Ya'mar that the first man who discussed Qadr (Divine Decree) in Basrah was Ma'bad al-Juhani.  Humayd ibn AbdurRahman al-Himyari and I set out for Pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace_be_upon_him) we shall ask him about what is talked about Taqdir (Division Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak.  I therefore said: AbuAbdurRahman! There have appeared some people in our land who recite the Holy Qur'an and pursue knowledge. 

And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined.  He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief).

Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and then, it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace_be_upon_him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him.

At last he sat with the Apostle (peace_be_upon_him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace_be_upon_him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth.

He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you.  He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings.

He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.



Yang mengandungi penjelasan mengenai fate atau takdir diturunkan lima di bawah:


Narrator      :  AbuHurayrah
Reference    :  SAHIH AL-BUKHARI
Hadith_No  :  6.260
Full_text :

Allah's Messenger (peace_be_upon_him) said, "Adam and Moses met, and Moses said to Adam, 'You are the one who made people miserable and turned them out of Paradise'. Adam said to him, 'You are the one whom Allah selected for His message and whom He selected for Himself and to whom He revealed the Torah.' Moses said, 'Yes.' Adam said, 'Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame Moses with this argument."


Narrator     :  AbuHurayrah
Reference   :  SAHIH AL-BUKHARI
Hadith_No  :  8.611
Full_text :

The Prophet (peace_be_upon_him) said, "Adam and Moses argued with each other. Moses said to Adam, 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favoured you with His talk (talked to you directly) and He wrote (the Torah) for you with his Own hand. Do you blame me for action which Allah had written in my fate forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet (peace_be_upon_him) added, repeating the statement three times.

(Ulasan: Dalam hadis sebelum ini, juga SAHIH AL-BUKHARI, AbuHurayrah menyebut perkara yang sama tetapi tertinggal untuk menyebut bilangan forty years atau empat puluh tahun itu.)



Narrator    :  Umm Mubashshir
Reference  :  SAHIH MUSLIM
Hadith_No:  6090
Full_text :

Umm Mubashshir heard Allah's Apostle (peace_be_upon_him) as saying in presence of Hafsah: God willing, the people of the Tree would never enter the Fire of Hell - one amongst those who owed allegiance under that.

She said: Allah's Messenger, why not? He scolded her. Hafsah said: "And there is none amongst you but shall have to pass over that (narrow Bridge)" (19:71). Thereupon Allah's Apostle (peace_be_upon_him) said: Allah, the Exalted and Glorious, has said: "We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there" (19:72).



Narrator     :  Imran ibn Husayn
Reference   :  SAHIH MUSLIM
Hadith_No :  6406
Full_text :

AbulAswad reported that Imran asked me: What is your view what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be determined by the fact that their Prophets brought them teaching which they did not act upon?  I said: Of course, it is something which is predetermined for them and preordained for them.

He (further) said: Then, would it not be an injustice (to punish them)?  I felt greatly disturbed about that, and said: Everything is created by Allah and lies in His Power. He will not be questioned as to what He does, but they will be questioned.  Thereupon he said to me: May Allah have mercy upon you, I only meant to ask you in order to test your intelligence.

Two men of the tribe of Muzaynah came to Allah's Apostle (peace_be_upon_him) and said: Allah's Apostle, what is your opinion? That which the people do in the world and strive for, is something decreed for them, something preordained for them? And will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon and thus they deserve of punishment? 

Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious: "Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety." (91:8).



Narrator     :  Abdullah ibn Abbas
Hadith_No  :  0062(R)
Full_text :

Once I was riding (on an animal) behind the Prophet (peace_be_upon_him) when he said: Boy, I would like to teach you something. Be careful and follow Allah's commands perseveringly. Allah will protect you.

You should safeguard His rights, and you will always find Him with you; if you need something, ask Allah, and when you need help, solicit Allah alone for the same. Bear it in mind that if all the people combined together to grant you some benefit, they would not be able to do so except that which Allah has determined for you and that if all of them were combined together to do you harm, they would not be able to do so except that which Allah has determined for you. The pens have been set aside and the writings of the book of fate have become dry.

Transmitted by Tirmidhi.